Why did these geniuses want to leave their signatures everywhere?
Some time ago, Kanda Shashti Kavasam sung for Lord Muruga aka Subrahmanya, Lord Shiva’s second son was eye of a controversy. Every Tamil child grows up singing this ‘Kavasam’ and in fact, there is a scientific opinion on the popular Thamizh prayer that, the nuanced pronunciations in the lyrics can keep off Alzheimer’s, for the tongue twisters they are. The same is also said to be true of Sanskrit slokas and mantras such as Vishnu Sahasranama, Lalitha Sahasranama for instance, that are ages ancient. Repeated chanting of these can do wonders to your memory and delay aging process of the mind.
What caught my attention about the Kavasam uproar was that, how Bala Deva Raya signed the Kavasam composed by him at Thiruchendur, one of the six of the ‘Aru Padai Veedu’ – the shrines devoted to Lord Muruga throughout Tamil Nadu. ‘Bala deva rayan pagarndhadhai’ is the verse with which the devout signs off the Kavasam in his name that he first recited in the seaside Murugan temple famous for its Skanda Shashti celebrations during which time Lord Muruga rains arrows at Padmasura, the asura (demon) king, and the enactment continues to this day in the beach adjoining the temple drawing tens of thousands of Muruga bhakts throughout India for the annual occasion.
Hanuman Chalisa is similarly signed off by Tulsi Das.
Every keertan by Thyagaraja, one of the ‘trimurthis’ of Carnatic classical is signed by composer Thyagaraja with invariably the closing verse ‘thyagarajanutha.’
Which made me think, how nicely and intelligently these great men have copyrighted their renderings in bygone eras!
Let me add more names that come to my mind as I listen to devotional music.
I have not observed this trademark practice in Thevaram, Thiruvasagam, Thirupugazh, Thiruppavai etc. Nor have I picked up anything of this kind in Meera bhajans etc. To my knowledge, few doyens who reigned supreme in the classical music arena have patented their compositions as did some from northern India with their Samskrit compositions – in their own unique way! Clever!
Just found this curious! None seems capable of resisting the lure of vanity! Not all of us want to go down into the oblivion without making sure that we will be remembered forever! I find this signature similar to an artist leaving his/her initials in the masterpiece he/she creates that may survive to eternity. Great kings etched their names into stone masonry on temple granite walls. Some emperors got engraved their vain glory to posterity on their marble tombs. Some in history did not have a chance to leave a signature, yet they remain in our psyche, not having been banished to obscurity. Time has always done justice to these heroes be them scientists or architects or medicos or mathematicians or literary geniuses. Or even noble princes. That is how we have Vedas, Upanishads to Yogas in our midst until today. We remember Sushrutha to Bhaskara. Valmiki to Agasthya. Some signs have been erased by invaders and marauders, some signs did not exist at all, and some survived the onslaughts to reveal to us the history as it unfolded through centuries.
Recently, a time capsule was buried under earth during the ground breaking ceremony for Ram temple at Shri Ram Janam Bhoomi in Ayodhya. That got me thinking and that is how i tied Kanda Shashti and other things to each other. Just connected the dots and found it all absolutely amazing. I shall keep looking for more signatures in whatever literary composition or sanskrit sloka or mantra i may come across for a telltale sign left by the author.
Finally I have this confession to make: i am good at nothing. A mere passerby. And I may be completely wrong.